“He has no faith at all in himself; there is a fear in his heart that he is weak, that in truth he holds no strength at all.”
Many people make pride (abhiman) the very mantra of their life, and spend every moment of it in feeding that pride. But what, in truth, is pride? Have you ever considered it, Maharaj Duryodhan?
But what, in truth, is pride?
Have you ever considered it, Maharaj Duryodhan?
Maharaj, in truth, is pride not merely another name for fear?
Chapter 23 of 35 — a single teaching, 3 min in total.
Abhimana is the epic's word for the pride at issue: not confidence but identification, the self attached to a position it must now defend. Duryodhana has it about his claim, Karna about his origins, Bhishma about his vow. In each case the thing being protected has stopped being an interest and become an identity.
The Mahabharat is careful not to make humility the answer. Its admired figures are not self-effacing — Arjuna and Bhima are enormously capable and know it. The fault it names is the point at which a person can no longer be told anything without it being an insult.