“And yet, are happiness and security not attained through a person's own deeds (karma)?”
To strive to fill the future of one's children with happiness — this is held to be the foremost duty of every parent. Those whom you have brought into this world, and by whose deeds this world will one day know you as well — what could matter more than to plan for the happiness of their future? And yet, are happiness and security not attained through a person's own deeds (karma)?
Chapter 2 of 35 — 5 parts, 10 min in total.
Almost every catastrophe in the Mahabharata can be traced to a parent. Dhritarashtra cannot refuse his son. Gandhari blindfolds herself rather than see. Kunti abandons a child and keeps the secret for a lifetime. Shantanu's desire costs Bhishma everything.
The epic is unusually clear-eyed here: it does not present parents as villains, but as people whose love, unexamined, becomes the instrument of harm. What a parent wants for a child and what the child owes the world are not the same thing, and the gap between them drives much of the plot.